Monday, July 27, 2009

Mini project Asignment






Elements in Malaysia Culture

Technique & Functions used :

1. Plane ( Land): Using Plane, edit mesh and changing color

2. House ; Box, Modifier, Edit poly, edge and polygon and Extrude

3. Coconut tree; used cylinder for trunk and modifier FDD 4x4x4 and control point
for bending. Box; edit poly for leaf,

4. The Wau KITE; Using Line base on background picture, edit poly and extrude.


The Model prepared for Mapping Texture to make it look realism and reduce the use of polygon for the game.

Sunday, July 19, 2009

My Article base on My Trip Experience At Korea



Usability Design Improvement for Bathroom Tap(Valve)
NormalMJ
Universiti Teknologi Malaysia
normal@utm.my


Picture 1: My trip to Busan Korea.
Busan, Korea is good place for tourism because they have a lot of mountain and nice beaches. They also have countless shopping mall with good branded items conjunction with their busy port for shipping coming from all over the world especially the Asian countries.

Picture 2: The Arpina Hotel
Here, I’m interested to contribute my comment and suggestion about usability design improvement for tap valve in bathroom at The ARPINA HOTEL. My experienced live at ASEAN countries and United Kingdom and also my experienced tour in the Euro countries, the Middle East Asian encounter the problem to adjust water temperature in bathroom according to my need, not cool and not too hot. This situation wasted a lot of time and water during shower.

Picture 3 : Tap Valve in The Arpina Hotel.
The strength of this tap valve (see picture 3) is really easy to adjust the temperature user need. Just one time adjustment. However, it had a little bit problem with sign to change water flow from bathtups to shower. The best usability design for sign should show the user at first glance and user sure enough to use it. Since the transaction between water flow bathtups to shower like changing the car gear from one to two, it is feel quite heavy and stake compare to changing temperature adjustment.
If the user is first time using this valve especially women, they not going to push hard for the afraid of broken it. So my suggestion is changes the sign. And then this product will be one of the best valve tap bathroom in the world like in the picture 4.


Picture 4: NormalMJ(2009) Suggestion for the Sign Design Improvement. Universiti Technologi Malaysia.

Monday, July 13, 2009

Wednesday, July 8, 2009

Kuala Lumpur and Malaysia Nowadays



http://www.tourismmalaysia.gov.my/en/destinations/default.asp

Monday, July 6, 2009

About My Hometown



The Kingdom of Langkasuka : The essence of Peninsular Malay culture.
Wrtten by NormalMJ (2009) Universiti Teknologi Malaysia for The Culture Partnership Initiative, Seoul, Korea from several sources of publication.


The discussion regarding the kingdom of Langkasuka, the ancient kingdom of the Malay Isthmus (Malayo-Polynesian, Austronesian), known as Langkasuka, 2000 years go will cover aleast from three difference views or aspects.
First view is from the early 7th century kingdom of Lang Ya Shu described in Chinese annals, second view is from series of kingdoms beginning with Lang Ya Shu and lasting until the fall of Majapahit II in 1502. Third view come from Langkasuka as abroad sense favoured by artists and traditional folklore, refers to traditional Isthmian culture in general. In this view, the Langkasuka is the legend and art, a series of Malay kingdoms ruled the Isthmus more or less independently from the 1st century, surviving through the hegemony of Funan, Sri Wijaya, Chola, Majapahit, Siam, and the advent of Islam. This Kingdom of Langkasuka disappeared with the fall of Pattani in 1902.
First view of Langkasuka
Langkasuka (which the Chinese called Lang Ya Shu) was the largest and most prosperous of these early kingdoms, and may have covered the full width of Isthmus, lying to the south of Ligor and to the north of the present Malay Peninsula.
There is no doubt that a series of distinct kingdoms ruled the Isthmus from at least the first century, and by the 3rd century Chinese records give the names of about a dozen small states. From the 3rd until the 6th century, the Isthmus fell under the sway of Funan, an empire extending along the lower Mekong River in what is now Vietnam. Funan was the word the Chinese used to refer to the proto-Khmer Kingdom unified in the third century. This Hinduized empire imposed authority on the whole of the Isthmian section of the Malay Peninsula and the overland trade route, lasting for three hundred years.
Notable among Chinese records is the Chi Tu Guo Ji, “Record of the Kingdom of Red Earth”, written by the Sui Dynasty envoys after a visit to the peninsula in 607-610. This is the most important documentary evidence of an inland kingdom known as Chi Tu “Red Earth”. There are a number of good arguments giving credence to the theory that the kingdom was situated in Kelantan. Upriver of the Kelantan area, Gua Cha is known for its early settlement some 8000 years ago. The Dabong-Pergau rivers are known for their clay deposits and witnessed the making of old black pottery; Tanah Merah (Red Earth) is the name of a place upriver of Kelantan.
Chinese records written by Chang Chun during the reign of the 7th century Sui Emperor Yang Di, spoke of a kingdom called Lang Ya Shu in Chinese, identifiable as Langkasuka in Malay. Chang Chun described Langkasuka as one of the earliest individual states in South East Asia, a Malay Kingdom. Slightly earlier, the History of the Liang Dynasty 502-566 seems to support a Malay tradition that Langkasuka was founded at the end of the first century in the neighbourhood of what was later called Pattani. Lang Ya Shu proved to be of great economic importance, partly due to the existence of an overland trade route or portage across the Isthmus.
Second View of Langkasuka
The glory of the Pattani Kingdom dates from the rule of Sultan Ismail Shah (1500-1530), who founded the Malay Muslim kingdom known as Pattani Darul Salam after he converted to Islam. It was believed that Islam in Pattani came way before Melaka (1412) and Trengganu (1303/1368), as Pattani was a seaport through which traders came and went, the source of Islamic teaching and cultural forms.
Islamic culture later spread out among Malay scholars and nobles. Prophet Mohamad’s famous sayings like “Do travel even to China to learn”, “Trading is good in Islam” and Hijrah Lah “Do Move” [from one place to another for better life] adapted well to the traditional life-style of the Malays — travellers and adventurers who colonised all the thousands of islands of the Indonesian and Philippine archipelago and far into the vastness of the Pacific ocean. These Islamic ideas became important principles of Malay-Muslim life. With those concepts we can understand why there was freer movement in trading in the parts of Southeast Asia known in Malay as Nusantara or the Malay Archipelago.
Third View of Langkasuka
The essence of Malay traditional culture, both before and after the advent of Islam, it would seem that the energies of common people, artists, and the ruling elite did not pour into building enduring monuments. Rather they went into ephemeral arts such as ritual, dance, music, pantun poetry, or wood carving in a sensitive response to the numinous forest and ocean environment in which the Malays lived. The belief that nothing is permanent is expressed in the 2-verse pantun:
Sekali air bah, Sekali pantai berubah
Once flooded, The shored is changed.
It could be said that not building enduring monuments was a trait of the Malay-Indo world in general. Java’s great temples are in that sense something of an anomaly, by no means typical or representative of Malay culture in the rest of the archipelago, the peninsula, or the Philippines. Malays, as a rule, did not seek immortality in stones, brick, plaster, or gold and silver pavilions towering to the sky. They were above such trifling.
References
Yuan Shih (1295), Mali-yu-erh. Chinese’s Historian
Teeuw dan Wyatt, W.K Che , Martinus Nijhoff( 1970). Patani Become Islamics Country at 1457.
Zulkifli Mohamad, Alex Kerr (2008) . “Evanescent Kingdoms, Everlasting Spirit, Seeking Langcekasuka “















The Exellent Human Resouces of South Korean Society

The Excellent Human Resources of South Korean Society

NormalMJ
Universiti Teknologi Malaysia,
normal@utm.my
Introduction

South Korean people carry out their job responsibility with their heart and compassion. Their professional job is their love and blood. The rating good is not good enough for the South Korean people. They work for the result of excellent from the view of their clients. Through studies and observation, I understood that their excellent of human resources came from their best practice cultural before 19th century combine with the strength after devastation of the war. Then later on plus with their an inspiration of the future.

Before 19th Century

The good spirit of Korean people has been mould a least since their first kingdom BC 2333. Their first Kingdom of Choson (The Land of Morning Calm) is base on the principle of Hongik Ingan, which means ‘to live and act for the benefit of mankind’. Reverence for the Heaven and respect for human life is deeply rooted in the spirited of the Korean people. Traditionally, elder family members looked after younger family members, and children learned to treat their elders with respect. They also learned to put the interest of others first and take care of their younger siblings. It’s foundation for willingness to sacrifice oneself for society and country [1][2].


Figure 1: Chart of Three Kingdoms Civilization is comparing to the time of others civilization.
( Source from National Museum of Korea )

The culture of Korea shaped a distinctive form of Buddhism. The Buddhism first arrived at Goguryeo Kingdom in 372 A.D [3] which is exercised to bring out the good within all of human being influence on Korea Culture throughout invaluable heritage abides in buildings, sculptures, painting and handicrafts, food and tradition culinary, and self-defense arts.

The development of Buddhism temples is not just represent the great architecture of the building but represent the greatness of spirit who build that temple. For example Seokguram temple implanted the whole principle of the Buddhism and the way life of the Buddha. Buddha should be in living life such as King Sejong the Great(The Everlasting Light of Korea), in living life of Korean people and not in the temple as a stone.

The origin of the great history Korean food fermentation such doenjang came from the spirit of Korean people at old time period to prepare the food which can calm people’s mind and help them feel gratitude to the heavens, so that they would commit fewer sins simply by eating it[4].


Figure 2: Bangjja Tableware. Source reshoot from [5].

The production process of Bangjja Bronzeware shows the secret of creating the durability and resistant spirit of Korean people. Bangjja is ancient form of Korea tableware. Bangjja has beneficial health effects, enhancing the taste of food and counteracting infections such as the lethal O-157 colon bacillus[5]. Korean people who receive, accept, go through and stand up for difficult of life up and down will rich with experiences, reduce the faultiness, have colourful life and more resistant toward corruption.
However, the greatness Buddhism principle of life become tinted by the monks who deeply involved in greedy political power and power abusive at the late of 13th century[3]. King Sejong the Great came later on in 14th century with principle Buddhism in his life. He has great support from the practical application philosophy of Confucianism (the Korean moral system, way of life, and law) by Korean community to replace the Monks who talk the principle of Buddhism but not practice.

After Devastation of the war (1945-1948) , The Korean War (1950-1953) and the Cold War.
The effect of war to Korean people started from Dynasty of China and later on from the Mongol forces invader in the 13th Century. The development spirit Korean people during that time develops through recourse to the divine power of Buddha’s law to defend their homeland. The Palman Deajanggyeong contains over eighty four thousand dharma teachings that help practicing Buddhists to control the eight-four thousand agonies [3].

After devastation of the war( 1945-1948, 1950-1953), the weak people was died left the Korean people with the strong spirit. The family who left behind after their descendant dead in war will have great loyalty and love for their country because of their supreme sacrifice descendant.

Devastation of the war from western country also left behind the effect of poor environment in Korean society. Christianity has developed a large as result from that. It was happened especially during colonial period (1910-1945). A large number of Korean children live under church’s protection and adopted by western people. They not just change their religious but also absorbing the good value of western people.

Korean People Nowadays.

The excellent of human resources South Korean people embedded in their genetics generation from 5000 years ago. They like “Raw Valuable Diamond” waiting for their own people to curve for the brilliant, higher standard and happy life. There is a hope in Korean people for the happiness came back same as the time of King Sejong greatest monarch.

The difference from old kingdom and now is that the fact of their decision and action. King Sejong do not dine on meat because of the karma in the Buddhism. However, Korean Government sent Korean Combat troop to Vietnam War in 1966 [7]. It was exchanged with the grant, loan and investment from United States. It is not just killing animal but killing human life.

Nowadays generally Korean society practice the way of Buddha and Confucius life unconsciously through the best practice of cultural in their daily life. These is obvious toward person who is believed in Christianity and don’t practice the religious.

The 4 South Korean’s Economic Development Plans between 1962 to 1980 generate the country an achievement around 10 % of growth rate annually. However the global economics crisis in 1997 made Korean Society one more time colonies by group of western people through Economics.

Korean Government received loan from IMF which is gave a big impact to Korean people life. Even though, the companies 100 percent share belong to Korean country per se. Eventually, the whole companies is belong to Colonial’s Economy (Loan Shark) until Korean society pay all the loan. Every time Korean society reach the point pay off all the dept, there will be always crisis economy events. This happen because the Loan Shark is controlling the world of economy.

The excellent human resources of Korean people has been utilizes by using their internal power until exhausted instead of regulate and accumulate for everlasting happiness of life. There are many people who less competitiveness killed themselves because of frustration and no threshold of the internal power. There are counted number of people who achieved everything in their dream for material and physical elements also killed themselves because of the feeling hollow inside. Is it this because of the bad Buddhism Karma? Don’t kill other if you do not want other people kill you. If you kill people for material and physical property, you also will kill yourselves for that same reason.

People are brilliant to create robot without realizing that they are themselves become Human Robot. They are become money working machine. Too much of involving creating the richness of physical material outside without balancing with richness of internal power will like using the sea water to release thirsty feeling. You keep drinking until you will destroy.

Professor Koh (2009) mentioned in our class discussing that a large percentage of Korean women nowadays reluctant to marry and have children. Their income are paying for themselves and enjoying life with leisure car, home theater, good wine and bar without responsibility for raising the children. Fifteen to twenty years in future there will be insufficient of excellent human resources in Korea if this trend continue [8]. The number of genetics generation excellent people will reduce as same as their internal power strength in the South of Korea.

Hope For the Future
The statue of a three generation in Korean family point out “ Go for Bright, Happily Future and Learn from the Bad Decision at Past Time”.


Figure 3: The statue of indomitable Koreans in front of Independent Hall, Korea.


Figure 4: Korean flag in front of Independent Hall, Korea.
The symbolic symbols of the Korean flag always remind the South of Korean people to live and have a balance life. It is showing how important to regulate 4 elements of heaven, earth, water and fire outside and insight of human being to make sure positive power always overpowering negative power. Internal power needs always to be balance with physical power.

References

[1] Fifty Wonders of Korea(2008), Volume 2. Science and Technology, page 10.
[2] Yong Hwa(2007) Chung.Hyo.Ye, Korean Spirit and Culture, Series 111.
ISBN 977961397.page7.
[3] Korean Cultural Insights (2008)Published by Korea Tourism Organization, page 79,98,100
& page 108.
[4] Fifty Wonders of Korea(2008), Volume 2. Science and Technology, page 123
[5] Fifty Wonders of Korea(2008), Volume 2. Science and Technology, page 128 & page130.
[6] Yong Hwa(2007)King, Sejong the Great:The Everlasting Light of Korea, ISBN 0977961362.
[7] Park, Tea Gyun(2009) Secret of Korean’s Development- Economics Growth and
Democratization-, talked during 2009 C.P.I Orientation.
[8] Koh.Chan(2009) Game Programming Class 30th June 2009, Seoul National University of
Technology, http://computer.snut.ac.kr/~chankoh. Chankoh@snut.ac.kr